The emerging power of the CANZUK union
Democracy and our Western way of life are currently in crisis. The rise of a militarised China, a crazed and delinquent Russia, and increasing numbers of authoritarian states pose what some see as an existential threat to our Western values. Yet, a powerful development could potentially reverse this situation.
Forces are gathering for a union of four pivotal democracies – an entity known as CANZUK, an acronym for Canada, Australia, New Zealand, and the UK. Public polling indicates broad support: 68% in Britain, 73% in Australia, 76% in Canada, and 82% in New Zealand. Each nation will remain sovereign, yet they’ll cooperate in foreign policy, defence, freedom of movement and trade, recognition of qualifications, and sharing of security concerns—an existing example of such cooperation being the Five Eyes Agreement, which also includes the United States.
In terms of land area, this proposed union would be larger than Russia, boasting a combined GDP of $6.5 trillion and a population of 135 million. Its military budget would exceed $100 billion, making it the third largest in the world.
While many draw parallels between CANZUK and the EU, crucial differences exist. The CANZUK nations share a common language, heritage, and lifestyle. Their standard of living, employment levels, and political institutions run in parallel. Critics of CANZUK have termed it ‘a white man’s club’, but CANZUK International, the organisation advocating for the union, has stressed that the door will remain open to other like-minded nations sharing the same values, including India.
Historically, the CANZUK countries have fought together in defence of freedom, never against each other – unlike the turbulent history of European nations. Another critical difference with the EU is that no CANZUK nation will impose rules and regulations on another, unlike the centralised control from Brussels.
The emergence of the CANZUK union could reinvigorate global leadership, inspire the United States to remain globally engaged, and establish a third significant pillar of Western values alongside the US and EU.
Each CANZUK nation will also gain unique benefits. Canada could negotiate on more equal terms without the overshadowing presence of its giant neighbour. Australia and New Zealand could face China’s assertiveness more confidently, and Britain, once history’s largest empire, would regain its international influence and join the largest confederation on the planet – a reinvigoration sparked by Brexit during its dire straits.
The prosperity of CANZUK members could significantly increase as a result of this union. Critics who question the viability of trade due to geographical distances overlook the success of global trading giants like China and Japan. Advancements in AI and green technology, like the US Navy’s move towards virtually crewless ships, are likely to reduce shipping costs in the future, making the trading prospects even more favourable.
But perhaps the greatest beneficiaries of this promising development will be the young. They would be free to live, travel, study, and work across the expansive regions of CANZUK. Even retirees could benefit from the freedom to relocate. This exciting prospect is, to borrow a popular phrase, ‘a no-brainer.’ It should be for us grown-ups too.
The rise of the CANZUK union could potentially reinvigorate global leadership, inspire the United States to remain globally engaged, and establish a third significant pillar of Western values alongside the US and EU.
While Brexit initially represented a step away from supranational involvement for Britain, it may have ultimately set the stage for a stronger, more aligned union with countries that share deep historical and cultural ties. The post-Brexit era for Britain may not be one of isolation, but of renewed global influence and connectivity.
Many didn’t think Britain had much of a future outside the EU, but the world has always been our oyster. The CANZUK proposal is just one way we’re demonstrating that. Even domestically, we may find a solution to the aspirations of our member nations of the UK. As federal states within the union, they too could at last stand proud as sovereign states.
The notion of poor, tortured Ireland reuniting and choosing to join this new brotherhood of nations is not beyond the realms of possibility. This would be a testament to the appeal and potential of CANZUK, its promise of mutual benefit, and its respect for national sovereignty.
This is not a mere dream; it’s a potential reality within our grasp. It’s time to seize the opportunity and make CANZUK a part of our shared destiny. In an era marked by uncertainty and rapid change, the promise of CANZUK is a beacon of stability and shared prosperity, a testament to what nations can achieve when they unite under common values and a shared vision. Let’s look towards this future with hope and determination.
Are you a dog, Irish or black?
Two things caught my attention this week and led me to think that I must write about them. First, we have recently noticed that more females are being aborted in this country than males and, second, that homosexuals want their own Olympics. They are widely disparate subjects, but they have one thing in common: both groups, down the ages, have been victims of discrimination.
If you were going to be born human it has historically always been better for you to be born male. Even in the more enlightened, liberal societies of the West this is still the case – though clearly less so than in times past. We are working hard on the few remaining unaddressed areas of inequality. They tend to be now of the less obvious kind, being more of a subtle nature. But they are there.
That greatest pinnacle of inequality, the aristocracy, is on the threshold of yielding primogeniture – led by the monarch, who has let it be known that she has no objection to a female inheriting the throne, even where there are younger brothers. Why, indeed, should she when she herself is the lucky beneficiary of discrimination on account of the accident of her father having no sons? You might say she became monarch by default. However, history has amply demonstrated that female monarchs can do every bit as good a job as can males; witness Victoria, Elizabeth I and, indeed, the present incumbent.
So if we have learned to value females as much as males, how come we have more females currently being aborted than males? The answer, clearly, must lie with our immigrant population, large swathes of which have brought the malign baggage of boy favouritism with them. (Scans, of course, allow for early identification of gender.)
It seems to me there is only one way to address this issue. We must discourage the ghetto mentality in our immigrant communities and insist on adopting mainstream values, as the Americans do. The burqa and niqab, for example, strike me as no more than prisons of dark drapes – and like a prison there is no escape. Their sentence is one of life. They must learn to live with it. There is no place in 21st century Britain for medieval mindsets which demean and devalue women, even to the extent of dictating what clothes they wear.
It is economics which dictate why many Muslim men think as they do; they believe that male children have greater earning power and are better able to look after them in their old age. When we have educated and seduced them into wishing for the delights of Western consumerism, which after all produces jobs, they will realise that the only way they will acquire the goodies is by putting their women out to work. And since we are well on the way to equal pay for both sexes, we must hope that economics and self-interest will play a large part in overcoming their medieval mindsets.
It is my belief that, notwithstanding these aberrations brought in from abroad, we live in a kindlier, fairer and more forgiving world in the West than we have ever done. Discrimination, bigotry, prejudice and violence in all their ugly forms are on the run – and rightly so. When I was a boy in the fifties, no one thought it odd, much less outrageous, for a landlord to put up a sign in his window saying ‘No Dogs, Irish or Blacks’. If a wife got beaten at home by her husband, the police would rarely intervene. It was, in the common parlance of the time, ‘a domestic’. Now all of these are criminal matters and rightly so. Who would argue otherwise?
As for landlords not welcoming homosexuals, no notice in the window would be thought necessary. The then generally accepted, ‘disgusting’ nature of the relationship was considered to make their exclusion obvious. And besides, such debauched subjects were best not touched on and certainly not spoken of in print by putting a notice in the window; rather children seeing it would be their worried concern.
Then there was the huge discrimination against disabled people. That too is being addressed. The recent Paralympics has taught us much in this regard, and was a giant step towards goodness and equality. As a nation we can rightly take pride in what was achieved. It can fairly be said that we have set a benchmark for others to follow – a Gold Standard, if you like.
Yet one of the last great prejudices that we have to overcome is our attitude to mental illness. We still do not give it anything like the sympathy and attention it deserves, and millions – yes, millions – suffer as a result, usually in silence and quiet desperation.
However, in our laudable efforts to come to grips with all of these things and undo the wrongs of the past, we are in danger of creating absurdities. This call of Boris Johnson’s – backed by David Cameron, no less – for London to host the 2018 Gay Olympics seems to me a game too far. All it does is suggest that homosexuals are, indeed, different – which surely is not what they intend.
Positive discrimination in jobs and other areas is also something we need to watch carefully. If not, we may be in danger of creating a backlash from the mainstream population. I sometimes think that we have travelled so far in that direction that – with the right qualifications – your life chances in Britain today may be better if you are not Caucasian.
In formulating my thoughts for this article, it came to me that long ago I was myself a victim of a quite pernicious form of discrimination. I grew up in a school which was purpose built for illegitimate children: there were six hundred of us. Society had once been prepared to let such children die on its streets before one day it would come to their rescue. On his visits from the docks to Central London, a merchant sea captain called Thomas Coram would be distressed by the sight of abandoned and dead babies. He decided to make it his life’s crowning achievement to do something about it, and seventeen years of incessant lobbying finally brought him in 1739 a Royal Charter to set up Britain’s first Children’s home for the ‘Abandoned & Destitute’ which he called the Foundling Hospital. It was Britain’s first charity.
But while we children had to be eternally grateful to men like him – and a hundred and thirty-five years later, to Dr. Bernardo – we in the Foundling Hospital had a particular cross to bear. We were the children born in sin – the ‘Untouchables’ of our particular culture. And so it remained until as late as the nineteen fifties, when a foundling girl was dismissed from her job because her boss found out about her origins and would not allow her staff to work with her. One of the consequences of this sad and cruel outlook was that all of us felt the need to hide the circumstances of our birth and upbringing and keep it as our own dark secret; it fostered a sense of inferiority and shame. In one sense we were on a par with the dogs and Irish in those ‘No Dogs or Irish’ signs. We were considered not welcome, even dirty.
Of course, as ever, hypocrisy reigned – in this case literally. The one who should have set an example – the king – could have as many bastard sons as he wished and all doors would be open to them. They would even be ennobled and likely as not receive a Dukedom. The Duke of Monmouth even made a bid for the crown itself before he was defeated in 1685 and executed by his uncle, James II. So I suppose in my own way, deep down, I must have been affected, perhaps even scarred by it all. Of course, unlike those with physical handicaps it was not there for all the world to see, but the emotional and mental damage must have been considerable – especially since we were allowed no contact with our mothers (we had been given different names as babies so that we could never search them out). Equally, the mother could never steal back and reclaim her child.
I have often wondered what a shrink would make of me, though I have endeavoured, despite my many failings, to be a good father and husband. The fact is that we are all born in the same messy way, and king or not, we will all shed this mortal coil in the fullness of time. There is a great justice and equality here. What matters is the period between the two events. All efforts should be directed towards achieving equality here also; a level playing field for all.
Today, when almost half the children being born are illegitimate, looking down on them as second-class citizens is both impractical as well as nonsensical. Personally, I regret the numbers being born out of wedlock since evidence shows that children thrive best in a committed family environment. Just the same, we will not force the non-married mothers into an economic cul-de-sac, as once we did, where they cannot afford to provide for their children. Neither will we saddle those children with a cruel burden of undeserved shame. Mothers and fathers will even escape prison if it felt that their absence would seriously impact on their children.
We are a better society than once we were, of that I am convinced. We may not be frequent Christian church-goers anymore, but we have an infinitely stronger Christian conscience. And we do not hang people. We have ‘listened’, at last, to what that great American president, Abraham Lincoln, once said when he appealed to the “better angels of our nature”.